Thursday, January 28, 2010

The Argument of the Two Men

I realize that this argument is at the center of Book two of The Republic but i would like to discuss one specific piece of the argument that i find interesting. The story is purposed by Glaucon in 359d when a shepherd finds a ring that has the potential to make him invisible. He then uses this new found ability to take advantage of the king's wife and take over the thrown by murdering the king himself. Then he changes the situation in saying that now there are two rings that do the same thing, but one is given to a just man and the other is given to an unjust man. Now Glaucon assumes that both would be just with their new found ability because now they would be compelled to act justly by the knowledge of the other individual. This is where i have a problem with the argument of Glaucon. I think that it is very pessimistic to believe that no single individual would have the power to resist the desire to take advantage of their new found ability. Yes, there is an advantage to accountability in the fact that it will hold people true to their word but i completely disagree that no one on earth would be able to resist their desires and temptations simply because they knew that they would receive no repercussions for their actions.

2 comments:

  1. I completely agree with what Sam said in the blog above. If you were completely honest with yourself, if you knew you wouldnt get caught or have reprecusssions for your actions, more than likely you would probably couldn't resist the temptation. The desire would be too great to turn down. Most would hope that they would turn down the offer, but I highly doubt, in the end, they would.

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  2. I think this situation is what would reveal who the truely virtuous and just people are compared to those people who are trying to be just. The person who is truely just would not be tempted to do anything wrong because all that they desire is good, whereas the person who is trying to be just would more easily fall to their bad desires.

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